Containing chapters on emergencies and villa and apartment rental, this Hungarian phrase book also has an enlarged shopping section covering markets and services, and additional useful everyday phrases. It includes chapters on hotels, camping and caravann

The Weimar era was a politically turbulent, economically uncertain but culturally dazzling age, which began with the end of the First World War in 1918 and ended abruptly when the National-Socialists came to power. The documentary photographs in this book take the reader on an extraordinary journey through time, as it was in Berlin during the 1920s that the age of the visual mass media began. In addition to recording the great events of the age, journalists began to take a keener interest in people's daily lives, capturing them in superb photo essays. This new approach found expression in the high circulation illustrated magazines of the Weimar Republic, which helped fore the bond between photographs and the press reports that has shaped modern journalism. THE WEIMAR REPUBLIC showcases the society of the 1920s in all its kaleidoscopic variety. The work of photojournalists is further brought to lie by the voices of contempoary people -- through extract from diaries, songs, memoirs and political speeches. Each chapter is introduced by a commentary that sets the historical scene. No other city was as typical of the Weimar Republic as its political and cultural center: Berlin. Teh journalistic focus of the age is therfore also the focus of this book, which devotes a whole chapter to Berliners and a portrait of their city. Together with the photojournalists of the 1920s and 1930s, the reader can stroll through Berlin's streets from its boulevards to its red-light districts. In the richly illustrated glossary the reader will find biographical sketches of the people who each left their individual mark on the Weimar epoch. This book is an extremely valuable reference work on the history of the Weimar era.

The staggering toll of gun violence � which claims 31,000 U.S. lives each year � is an urgent public health issue that demands an effective evidence-based policy response. The Johns Hopkins University convened more than 20 of the world's leading experts on gun violence and policy to summarize relevant research and recommend policies that are both constitutional and have broad public support. Collected for the first time in one volume, this reliable, empirical research and legal analysis will help lawmakers, opinion leaders, and concerned citizens identify policy changes to address mass shootings, along with the less-publicized gun violence that takes an average of 80 lives every day. Selected recommendations include: - Background checks: Establish a universal background check system for all persons purchasing a firearm from any seller. - High-risk individuals: Expand the set of conditions that disqualify an individual from legally purchasing a firearm. - Mental health: Focus federal restrictions on gun purchases by persons with serious mental illness on the dangerousness of the individual. - Trafficking and dealer licensing: Appoint a permanent director to ATF and provide the agency with the authority to develop a range of sanctions for gun dealers who violate gun sales or other laws. - Personalized guns: Provide financial incentives to states to mandate childproof or personalized guns. - Assault weapons and high-capacity magazines: Ban the future sale of assault weapons and the future sale and possession of large-capacity ammunition magazines. - Research funds: Provide adequate federal funds to the Centers for Disease Control and Prevention, National Institutes of Health, and National Institute of Justice for research into the causes and solutions of gun violence. The book includes an analysis of the constitutionality of many recommended policies and data from a national public opinion poll that reflects support among the majority of Americans � including gun owners � for stronger gun policies.

Depuis le milieu des années 1980, dans de nombreux pays d'Europe, des mouvements politiques caractérisés comme populistes, nationaux-populistes ou populistes de droite radicale se sont imposés sur la scène politique, portés par la crise de confiance à l'égard des institutions et des élites gouvernantes. Ces nouveaux partis, tous fortement personnalisés, exploitent les sentiments " anti-politiques " des citoyens et traduisent dans leur discours démagogique le rejet de l'immigration, le sentiment d'insécurité, l'hostilité à l'Europe et à la globalisation. Dans ces mobilisations constituant à la fois une menace et un défi pour les démocraties libérales, l'appel au peuple va de pair avec la défense de l'identité nationale supposée menacée. S'agit-il d'une simple résurgence de l'extrême droite ? D'un retour de la démagogie nationaliste ? De l'apparition d'une nouvelle droite extrême ou radicale ? Ou bien de l'émergence d'un nouveau type de contestation de la démocratie représentative ?

Penchées sur leur miroir, nos sociétés occidentales se voient vieillir et se détournent avec effroi. L'allongement de l'espérance de vie serait-il le dernier cadeau empoisonné que nous aurait fait le XXe siècle ? Faire face à son propre vieillissement et à celui de ses proches demeure un sujet tabou. A ce silence paralysant, des professionnels du vieillissement, gériatres, économistes, sociologues, ici réunis, opposent pourtant des constats positifs radicalement nouveaux. Vivre plus longtemps et en bonne santé est une chance sans précédent. La vieillesse n'est pas une maladie. La longévité pour tous est un programme politique et social, dans lequel la personne, à tout âge, doit être prise en compte en tant qu'adulte, comme un acteur autonome de sa propre trajectoire de vie. Renverser des représentations mentales obsolètes, apporter les éclairages nécessaires à une prise de conscience individuelle et collective de cette nouvelle donne - avec les engagements législatifs et budgétaires qu'elle comporte -, telles sont les ambitions de ce livre.

La commémoration du centenaire de la loi de séparation des Églises et de l'État du 9 décembre 1905 ne peut pas rester franco-française et tournée vers le passé. Elle doit au contraire se situer à la hauteur de l'enjeu, permettre de percevoir de nouveaux horizons et de relancer la marche en avant de la laïcité. La véritable liberté de religion et la véritable liberté de l'agnosticisme et de l'athéisme ont sans doute, aujourd'hui, les mêmes adversaires. La laïcité constitue-t-elle une chance pour le XXIe siècle ? Sans doute, mais à condition qu'elle se nourrisse d'un dialogue, d'une confrontation, au sens positif du terme, entre ses différentes formes. Cet ouvrage propose de confronter le modèle français à la diversité des pratiques dans le monde (Brésil, Canada, États-Unis, Italie, Royaume-Uni, Turquie, Union européenne...). Certaines surprendront peut-être le lecteur. Toutes, nous semble-t-il, donnent une belle matière à la réflexion.

The National Book League was a precursor to the current Booktrust, and was set up in 1924 by the Society of Bookmen in order to promote reading, particularly among the young. To that end, the NBL issued Reader's Guides on a variety of subjects, each written by an author with expertise in that field and containing an annotated bibliography of recommended titles on the subject. First published in 1955, this guide by British actor Alec Clunes, father of Martin, includes a bibliography not only of British theatre in general, but also histories of individual theatres in Britain, biographies of theatrical figures and books on acting technique.

Presents what you need to know about modern physics, the universe and our place in the world in seven lessons. In this introduction to modern physics, the author explains Einstein's theory of general relativity, quantum mechanics, black holes, the complex architecture of the universe, elementary particles, gravity, and the nature of the mind.

Since 1989 Romania has gone from communist isolation under the megalomaniac Nicolae Ceauescu to being a key player in America's war against terrorism. Because of this strategic location it has become a front-line state for nervous Western governments keen to secure oil routes from the Middle East. It joined NATO in 2004 and is due to enter the European Union in 2007-08 despite its economy being unprepared to meet the competition challenges from established members. Tom Gallagher analyses how the country is seeking to recover from a disastrous period in its history while many of the key legacies of dictatorship remain. Having lynched the discredited Ceauescu in 1989, former acolytes have spent the past fifteen years trying to retain a monopoly of control behind the facade of a Western-style democracy. They combined their political ambitions with acquiring the control of vast amounts of private property denied to them by Ceauescu. Political institutions were given a facelift, as in the case of the intelligence services which became a crucial power-base for the ruling Social Democratic Party (PSD). The state continued to be used to serve narrow private interests. Replacing the communist dynasty of the Ceauescus, there is now an oligarchy drawn from the PSD and its satellites in the bureaucracy, major industries, and the intelligence world which grew wealthy through insider privatisation and the looting of the country's banks. Romania is now at a crucial turning-point. In 2004 the mobilisation of civil society contributed to the narrow victory of Traian B sescu in presidential elections. It is unclear whether he can win control over the key levers of state necessary to stem the corruption and abuse of power which have blighted Romania's hopes of breaking free from its communist-era legacy. The PSD is now led by Mircea Geoana, the son of a general in Ceauescu's Securitate. He has recruited a string of Western politicians to block pressure for meaningful change from Brussels and to ensure that accession to the EU occurs without serious reform.

A book on the world's biggest disasters - natural ones, epidemic plagues and diseases, man-made disasters, and accidents

Describes and gives an analysis of the extent to which the European Community intervenes in the automobile industry through legal measures. It gives an introduction to the automobile industry and the EC treaty, and examines the Community measures that hav

Elizabeth Anscombe’s 1958 essay “Modern Moral Philosophy” is a cutting intervention in modern philosophy that shows the full power of good evaluative and analytical critical thinking skills. Though only 16 pages long, Anscombe’s paper set out to do nothing less than reform the entire field of modern moral philosophy – something that could only be done by carefully examining the existing arguments of the giants of the field. To do this, she deployed the central skills of evaluation and analysis. In critical thinking, analysis helps understand the sequence and features of arguments: it asks what reasons these arguments produce, what implicit reasons and assumptions they rely on, what conclusions they arrive at. Evaluation involves judging whether or not the arguments are strong enough to sustain their conclusions: it asks how acceptable, adequate, and relevant the reasons given are, and whether or not the conclusions drawn from them are really valid. In “Modern Moral Philosophy,” Anscombe dispassionately turns these skills on figures that have dominated moral philosophy since the 18th-century, revealing the underlying assumptions of their work, their weaknesses and strengths, and showing that in many ways the supposed differences between their arguments are actually negligible. A brilliantly incisive piece, “Modern Moral Philosophy” radically affected its field, remaining required – and controversial – reading today.

C.S. Lewis’s Mere Christianity is a perfect example of one of the most effective aspects of critical thinking skills: the use of reasoning to build a strong, logical argument. ¶Lewis originally wrote the book as a series of radio talks given from 1942-1944, at the height of World War II. The talks were designed to lay out the most basic tenets of Christianity for listeners, and to use these to make a logical argument for Christian belief and Christian ethics. While Lewis was not an academically-trained theologian or philosopher (specializing instead in literature), his own experience of converting from atheism to Christianity, along with his wide reading and incisive questioning, power a charming but persuasive argument for his own beliefs. ¶Whether or not one agrees with Lewis’s arguments or shares his faith, Mere Christianity exemplifies one of the most useful aspects of good reasoning: accessibility. When using reasoning to construct a convincing argument, it is crucial that your audience follow you, and Lewis was a master at constructing well-organised arguments that are immediately understandable to readers. The beautifully written Mere Christianity is a masterclass in cogently walking an audience through an elegant and well thought-through piece of reasoning.

First published in 1516, Saint Thomas More's "Utopia" is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. Preeminent More scholar Clarence H. Miller does justice to the full range of More's rhetoric in this masterful translation. In a new afterword to this edition, Jerry Harp contextualizes More's life and "Utopia" within the wider frames of European humanism and the Renaissance.

Friedrich Nietzsche’s On the Genealogy of Morality is a sustained feat of incisive interpretation. Well known as one of Nietzsche’s greatest works, and as one of the most important books of nineteenth-century philosophy, On the Genealogy of Morality also provided the inspiration for the methodologies of several key philosophers of the modern age. Michel Foucault and Judith Butler, among others, cite Nietzsche as an influence specifically because of the interpretative techniques laid out in this work – techniques which are a model for the ways in which interpretation can be used to power critical thinking of the highest order. The key aspects of interpretation are understanding, clarifying, and questioning definitions; what Nietzsche brings to the process is a sense of how important context, history and culture are to understanding any term. In the case of morals, for instance, he argues that if we are to truly understand what we mean by “good” or “evil,” we cannot ever assume the two concepts have a stable meaning, outside of a given moment in history. Indeed, to understand what they mean now, and might mean in the future, we need to trace the genealogy of concepts back to their very roots – a feat of interpretation that Nietzsche undertakes masterfully.

Hegel’s 1807 Phenomenology of Spirit is renowned for being one of the most challenging and important books in Western philosophy. Above all, it is famous for laying out a new approach to reasoning and philosophical argument, an approach that has been credited with influencing Karl Marx, Jean-Paul Sartre, and many other key modern philosophers. That approach is the so-called “Hegelian dialectic” – an open-ended sequence of reasoning and argument in which contradictory concepts generate and are incorporated into a third, more sophisticated concept. While the Phenomenology does not always clearly use this dialectical method – and it is famously one of the most difficult works of philosophy ever written – the Hegelian dialectic provides a perfect template for critical thinking reasoning skills. A hallmark of good reasoning in the construction of an argument, and the searching out of answers must necessarily consider contradictory viewpoints or evidence. For Hegel, contradiction is key: it is precisely what allows reasoning to progress. Only by incorporating and overcoming contradictions, according to his method, is it possible for thought to progress at all. While writing like Hegel might not be advisable, thinking like him can help take your reasoning to the next level.

Many still consider Ludwig Wittgenstein’s 1953 Philosophical Investigations to be one of the breakthrough works of twentieth-century philosophy. The book sets out a radically new conception of philosophy itself, and demonstrates all the attributes of a fine analytical mind. Taking an argument from Plato and subjecting it to detailed (and very clear) analysis, Wittgenstein shows his understanding of how the sequence and function of differing parts of a highly-complex argument can be broken down and assessed. In so doing, he reaches a logical position of simultaneous agreement and disagreement with Plato’s philosophical position. Philosophical Investigations is also a powerful example of the skill of interpretation. Philosophical problems often arise from confusions in the use of language – and the way to solve these problems, Wittgenstein posits, is by clarifying language use. He argues that philosophers must study ordinary uses of language and examine how people use it as a tool in their everyday lives. In this highly-interpretative way, the meaning of a word or sentence becomes relative to the context (people, culture, community) in which it is used. Rather than debate abstract problems, Wittgenstein urges philosophers to concern themselves with ordinary life and the concrete situations in which humans find themselves.

The German sociologist Max Weber is considered to be one of the founding fathers of sociology, and ranks among the most influential writers of the 20th-century. His most famous book, The Protestant Ethic and the Spirit of Capitalism, is a masterpiece of sociological analysis whose power is based on the construction of a rigorous, and intricately interlinked, piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence, Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this, he employed his analytical skills to understand the relationship between capitalism and religious ideology, carefully considering how far Protestant and secular capitalist ethics overlapped, and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful, Weber’s analysis continues to resonate with scholars today.

American scholar Jared Diamond deploys his powers of interpretation to great effect in Collapse: How Societies Choose to Fail or Succeed, which seeks to understand the meaning behind the available evidence describing societies that have survived and those that have withered and died. Why, for example, did the Norsemen of Scandinavia who colonized Greenland in the early tenth century not survive, while the inhabitants of Highland New Guinea did? With the evidence to hand, Diamond notes that a society’s collapse tends to be preceded by a severe reduction in population and considerable decreases in political, economic and social complexity. Delving even deeper, Diamond isolates five major factors determine the success or failure of human societies in all periods of history: environmental degradation, which occurs when an ecosystem deteriorates as its resources are exhausted; climate change (natural or man-made); hostile neighbors; weakened trading partners; and access or otherwise to the resources that enable the society to adapt its challenges. The breadth of Diamond’s research provides the springboard from which to reach these definitions, but it inevitably also introduces complications; how can evidence produced by specialists in so many different disciplines be compared? Diamond’s ability to understand the meaning of the evidence at hand – and his readiness to seek and supply clarifications of meaning where necessary – underpin his achievement, and comprise a textbook example of how interpretative skills can provide a framework for strong critical thinking.

Ferdinand de Saussure’s Course in General Linguistics is one of the most influential texts of the 20th-century – an astonishing feat for what is, at heart, a series of deeply technical lectures about the structure of human languages. What the Course’s vast influence shows, fundamentally, is the power of good interpretative skills. The interpretative tasks of laying down and clarifying definitions are often vital to providing the logical framework for all kinds of critical thinking – whether it be solving problems in business, or esoteric academic research. At the time sat which Saussure gave his lectures, linguistics was a scattered and inconsistent field, without a unified method or rigorous approach. He aimed to change that by setting down and clarifying definitions and distinctions that would provide a coherent methodological framework for the study of language. The terms laid down in the Course did exactly that – and they still make up the core of linguistic terminology a full century later. More than this, however, Saussure also highlighted the centrality of linguistic interpretation to understanding how we relate to the world, founding “semiotics”, or the study of signs – a field whose influence on academics across the humanities and social sciences is unparalleled.

A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which "subalterns" – her term for the indigenous dispossessed in colonial societies – were able to achieve agency, this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar, and she remains acutely aware of the difficulty and dangers of presuming to "speak" for the subalterns she writes about. As such, her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning, specifically at the real meaning of the available evidence, and her paper is an attempt not only to highlight problems of definition, but to clarify them. What makes this one of the key works of interpretation in the Macat library is, of course, the underlying significance of this work. Interpretation, in this case, is a matter of the difference between allowing subalterns to speak for themselves, and of imposing a mode of "speaking" on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation, Spivak takes a stand against a specifically intellectual form of oppression and marginalization.

To the dismay of many commentators – who had hoped the world was evolving into a more tolerant and multicultural community of nations united under the umbrellas of supranational movements like the European Union – the nationalism that was such a potent force in the history of the 20th-century has made a comeback in recent years. Now, more than ever, it seems important to understand what it is, how it works, and why it is so attractive to so many people. A fine place to start any such exploration is with Ernest Gellner's seminal Nations and Nationalism, a ground-breaking study that was the first to flesh out the counter-intuitive – but enormously influential – thesis that modern nationalism has little if anything in common with old-fashioned patriotism or loyalty to one's homeland. Gellner's intensely creative thesis is that the nationalism we know today is actually the product of the 19th-century industrial revolution, which radically reshaped ancient communities, encouraging emigration to cities at the same time as it improved literacy rates and introduced mass education. Gellner connected these three elements in an entirely new way, contrasting developments to the structures of pre-industrial agrarian economies to show why the new nationalism could not have been born in such communities. He was also successful in generating a typology of nationalisms in an attempt to explain why some forms flourished while others fizzled out. His remarkable ability to produce novel explanations for existing evidence marks out Nations and Nationalism as one of the most radical, stimulating – and enduringly influential – works of its day.

Franz Boas’s 1940 Race, Language and Culture is a monumentally important text in the history of its discipline, collecting the articles and essays that helped make Boas known as the ‘father of American anthropology.’ An encapsulation of a career dedicated to fighting against the false theories of so-called ‘scientific racism’ that abounded in the first half of the 20th-century, Race, Language and Culture is one of the most historically significant texts in its field – and central to its arguments and impact are Boas’s formidable interpretative skills. It could be said, indeed, that Race, Language and Culture is all about the centrality of interpretation in questioning our assumptions about the world. In critical thinking, interpretation is the ability to clarify and posit definitions for the terms and ideas that make up an argument. Boas’s work demonstrates the importance of another vital element: context. For Boas, who argued passionately for ‘cultural relativism,’ it was vital to interpret individual cultures by their own standards and context – not by ours. Only through comparing and contrasting the two can we reach, he suggested, a better understanding of humankind. Though our own questions might be smaller, it is always worth considering the crucial element Boas brought to interpretation: how does context change definition?

Few historians can claim to have undertaken historical analysis on as grand a scale as Geoffrey Parker in his 2013 work Global Crisis: War, Climate Change and Catastrophe in the Seventeenth Century. It is a doorstop of a book that surveys the ‘general crisis of the 17th century,’ shows that it was experienced practically throughout the world, and was not merely a European phenomenon, and links it to the impact of climate change in the form of the advent of a cold period known as the ‘Little Ice Age.’ Parker’s triumph is made possible by the deployment of formidable critical thinking skills – reasoning, to construct an engaging overall argument from very disparate material, and analysis, to re-examine and understand the plethora of complex secondary sources on which his book is built. In critical thinking, analysis is all about understanding the features and structures of argument: how given reasons lead to conclusions, and what kinds of implicit reasons and assumptions are being used. Historical analysis applies the same skills to the fabric of history, asking how given chains of events occur, how different reasons and factors interact, and so on. Parker, though, takes things further than most in his quest to understand the meaning of a century’s-worth of turbulence spread across the whole globe. Beginning by breaking down the evidence for significant climatic cooling in the 17th-century (due to decreased solar activity), he moves on to detailed study of the effects the cooling had on societies and regimes across the world. From this detailed spadework, he constructs a persuasive argument that accounts for the different ways in which the effects of climate change played out across the century – an argument with profound implications for a future likely to see serious climate change of its own.

Joan Scott's work has influenced several generations of historians and helped make the topic of gender central to the way in which the discipline is taught and studied today. At root a new way of conceptualizing capitalist societies, Scott's theories suggest that gender is better understood as a social construct than as a biological fact. Scott’s original contribution to the debate, however, stems in her use of the critical thinking skill of analysis to understand how the arguments of earlier generations of historians were built in order to fully grasp both their structure and the assumptions that underpinned them. From there, Scott was able to use problem-solving to resolve the issues that emerged from her analysis, asking productive questions focused on better ways to build a model capable of explaining the historical phenomenon of gender difference. Scott answered these questions by introducing models created by deconstructionist scholars – notably Jacques Derrida, who challenged the idea that any term or concept has a stable or dependable meaning rooted in material reality. She was able, in consequence, to refute that idea that gender inequality is the natural (hence justifiable) consequence of biological sexual differences, and issue a fundamental challenge to the capitalist system itself.

Charles Darwin called on a broad and unusually powerful combination of critical thinking skills to create his wide-ranging explanation for biological change, On the Origin of Species. It’s one of those rare books that takes a huge problem – the enormous diversity of different species – and seeks to use a vast range of evidence to solve it. But it was perhaps Darwin’s towering creative prowess that made the most telling contribution to this masterpiece, for it was this that enabled him to make the necessary fresh connections between so much disparate evidence from such a diversity of fields. All of Darwin’s critical thinking skills were required, however, in the course of the decades of work that went into this volume. Taken as a whole, Darwin’s solution to the problem that he set himself is carefully researched, considers multiple explanations, and justifies its conclusions with well-organised reasoning. At the time of the publication, in 1859, there were various explanations for the changes that Darwin – and others – observed; what separated Darwin from so many of his contemporaries is that he deployed critical thinking to arrive at a significantly new way of fitting explanation to evidence; one that remains elegant, complete and predictive to this day.

The Gift exploits Mauss’s high-level analytical and interpretative skills to produce a brilliant investigation of the forms, meanings, and structures of gift-giving across a range of societies. Mauss, along with many others, had noted that in a wide range of societies – especially those without monetary exchange or legal structures – gift-giving and receiving was carried out according to strict customs and unwritten laws. What he sought to do in The Gift was to analyse the structures that governed how and when gifts were given, received, and reciprocated in order to grasp what implicit and unspoken reasons governed these structures. He also wanted to apply his interpretative skills to asking what such exchanges meant, in order to explore the implications his analysis might have for modern, western cultures. In Mauss’s investigations, it became clear that gift-giving is, in many cultures, a crucial structural force, binding people together in a web of reciprocal commitments generated by the laws of gifting. Indeed, he concluded, gifts can be seen as the ‘glue’ of society..

The Anti-Politics Machine (1990) examines how international development projects are conceived, researched, and put into practice. It also looks at what these projects actually achieve. Ferguson criticizes the idea of externally-directed ‘development’ and argues that the process doesn’t take proper account of the daily realities of the communities it is intended to benefit. Instead, they often prioritize technical solutions for addressing poverty and ignoring its social and political dimensions, so the structures that these projects put in place often have unintended consequences. Ferguson suggests that until the process becomes more reflective, development projects will continue to fail.

Baruch Spinoza’s Ethics is a dense masterpiece of sustained argumentative reasoning. It earned its place as one of the most important and influential books in Western philosophy by virtue of its uncompromisingly direct arguments about the nature of God, the universe, free will, and human morals. Though it remains one of the densest and most challenging texts in the entire canon of Western philosophy, Ethics is also famous for Spinoza’s unique approach to ordering and constructing its arguments. As its full title – Ethics, Demonstrated in Geometrical Order – suggests, Spinoza decided to use the rigorous format of mathematical-style propositions to lay out his arguments, just as the Ancient Greek mathematician Euclid had used geometrical propositions to lay out the basic rules of geometry. In choosing such a systematic method, Spinoza’s masterwork shows the crucial aspects of good reasoning skills being employed at the highest level. The key use of reasoning is the production of an argument that is well-organised, supports its conclusions and proceeds logically towards its end. Just as a mathematician might demonstrate a geometrical proof, Spinoza sought to lay out a comprehensive philosophy for human existence – an attempt that has influenced generations of philosophers since.

Claude Lévi-Strauss is probably the most complex anthropological theorist of all time. His work continues to influence present-day thinkers in his field, but he is perhaps even more influential beyond it. As one of the key figures in the development of what is known today as ‘French theory,’ Lévi-Strauss was one of the most important thinkers of the 20th-century. His theories of interpretation, meaning and culture have helped shape the ideas and methodologies of a range of disciplines, above all literature and philosophy. At the heart of Lévi-Strauss’s work are the questions of meaning and where meaning comes from. As an anthropologist, he was primarily interested in what completely different and separate cultures might have in common. Crucially, he saw how common ground resides not on the surface of cultures (i.e., in similar customs), but deep inside invisible background structures of thought. His quest was to peel away the surface of different cultures through careful interpretation, advancing from one layer to another until he discovered the structures that lay behind all of the exterior practices and meanings. Infamously challenging, his work shows interpretative skills working at the highest, most abstract level possible.

Emile Durkheim’s 1897 On Suicide is widely recognized as one of the foundational classic texts of sociology. It is also one that shows the degree to which strong interpretative skills can often provide the bedrock for high-level analysis. Durkheim's aim was to analyse the nature of suicide in the context of society itself – examining it not just as an individual decision, but one in which different social factors played important roles. In order to do this, it was vital that he both define and classify suicide into subtypes – kinds of suicide with different causal factors at play. From his research, Durkheim identifed four broad types of suicide: egoistic (from a sense of not-belonging), altruistic (from a sense that group goals far outweigh individual well-being), anomic (from lack of moral or social direction), and fatalistic (in response to excessive discipline or oppression). These definitions opened the way for Durkheim to pursue a close social analysis examining how each type related to different social contexts. While his study is in certain ways dated, it remains classic precisely because it helped define the methodology of sociology itself – in which interpretative skills remain central.

David Hume’s Dialogues Concerning Natural Religion is a philosophical classic that displays a powerful mastery of the critical thinking skills of reasoning and evaluation. Hume’s subject, the question of the existence and possible nature of God, was, and still is, a persistent topic of philosophical and theological debate. What makes Hume’s text a classic of reasoning, though, is less what he says, than how he says it. As he noted in his preface to the book, the question of ‘natural religion’ was unanswerable: so ‘obscure and uncertain’ that ‘human reason can reach no fixed determination with regard to it.’ Hume chose, as a result, to cast his thoughts on the topic in the form of a dialogue – allowing different points of view to be reasoned out, evaluated and answered by different characters. Considering and judging different or opposing points of view, as Hume’s characters do, is an important part of reasoning, and is vital to building strong persuasive arguments. Even if, as Hume suggests, there can be no final answer to what a god might be like, Dialogues Concerning Natural Religion shows high-level reasoning and evaluation at their best.

Michel Foucault is famous as one of the 20th-century’s most innovative and wide-ranging thinkers. The qualities that made him one of the most-read and influential theorists of the modern age find full expression in History of Sexuality, the last project Foucault was able to complete before his death in 1984. Central to Foucault’s appeal is the creativity of his thought. Creative thinking takes many forms – from redefining an issue in a novel way to making unexpected and illuminating connections. Foucault’s particular talent could perhaps best be described as turning questions inside out. In the case of sexuality, for instance, his interpretation of the historical evidence led him to argue that the sexual categories that we are used to (homosexual, lesbian, straight, and so on) are not “natural,” but constructs that are products of the ways in which power and knowledge interact in society. Such categories, Foucault continues, actually serve to produce the desires they seek to name. And their creation, in turn, is closely linked to the power that society exerts on those who belong to different sexual groups. Foucault’s ideas – familiar now – were so novel in their time that they proved highly challenging. But to see the world through Foucault’s thought is to see it in a profoundly different and illuminating way – an example of creative thinking at its best.

The eighteenth-century philosopher Immanuel Kant is as daunting as he is influential: widely considered to be not only one of the most challenging thinkers of all time, but also one of the most important. His Religion Within the Boundaries of Mere Reason takes on two of his central preoccupations – the reasoning powers of the human mind, and religion – and applies the full force of his reasoning abilities to consider the relationship between them. In critical thinking, reasoning is all about constructing arguments: arguments that are persuasive, systematic, comprehensive, and well-evidenced. And any examination involves stripping reasoning back to its barest essentials and attempting to get at the nature of the world by asking what we can know about God and morality from the power of our minds alone. Beginning from the axiom that God is, by definition, unknowable, Kant reasons that it is humans who bear the responsibility of creating the Kingdom of God. This, he suggests, we can do by acting morally in the world we experience – with a morality that can be shaped by reason alone. Dense and challenging, but closely and persuasively reasoned, Kant’s case for human responsibility shows reasoning skills at their most impressive.

David Hume’s 1748 Enquiry Concerning Human Understanding is a modern philosophical classic that helped reshape epistemology – the philosophy of knowledge. It is also a classic of the critical thinking skills of analysis and reasoning. Analysis is all about understanding how arguments work and fit together. Having strong analytical skills helps to break down arguments, pull out the evidence on which they rely, and understand the kinds of implicit assumptions and reasons on which they work. Reasoning, meanwhile, means building and presenting arguments, forming well-structured, evidenced, and organised cases for a particular point of view. Hume applied his analytical skills to arguments about how humans know and understand the world, and how our minds work. At base, he was trying to analyse human reason itself – to show the workings and limitations of the human mind, and show the origins of our beliefs. Hume went on to apply his reasoning skills, creating an enduring argument about the nature of human knowledge. The result was one of the most striking and famous works in the history of philosophy.

Hannah Arendt’s 1958 The Human Condition was an impassioned philosophical reconsideration of the goals of being human. In its arguments about the kind of lives we should lead and the political engagement we should strive for, Arendt’s interpretative skills come to the fore, in a brilliant display of what high-level interpretation can achieve for critical thinking. Good interpretative thinkers are characterised by their ability to clarify meanings, question accepted definitions and posit good, clear definitions that allow their other critical thinking skills to take arguments deeper and further than most. In many ways, The Human Condition is all about definitions. Arendt’s aim is to lay out an argument for political engagement and active participation in society as the highest goals of human life; and to this end she sets about defining a hierarchy of ways of living a “vita activa,” or active life. The book sets about distinguishing between our different activities under the categories of “labor”, “work”, and “action” – each of which Arendt carefully redefines as a different level of active engagement with the world. Following her clear and careful laying out of each word’s meaning, it becomes hard to deny her argument for the life of “action” as the highest human goal.

The essay for which The Sacred Wood is primarily remembered is one of the most famous pieces of criticism in English: “Tradition and the Individual Talent” helped to re-orientate arguments about the study of literature and its production by redefining the nature of tradition and the artist's relation to it.At a time when the word “traditional” had become a way of damning with faint praise by reference to the past, Eliot reinterpreted the term to mean something entirely different. It is not, he argues, something just “handed down,” but, instead, a prize to be obtained “by great labour,” not least in the making of a huge effort of understanding how the past fits together. Seen thus, Eliot suggests, a literary and artistic tradition “has a simultaneous existence and composes a simultaneous order” – and it is not just past, but present as well. For Eliot, “art never improves,” but only changes, and each part of the tradition is constantly being reinterpreted in light of what is added to the whole. The role of the poet, in Eliot's view, is to subjugate their own personality, and become “a receptacle,” in which “numberless feelings, phrases, images… can unite to form a new compound.” Redefining the issue of poets' relations to the past in this new way is a fine example of creative thinking, and Eliot’s ability to connect existing concepts in new ways was what gave weight to the argument that he advanced: that poets cannot succeed without understanding that they are taking their place on a continuum that stretches back to all their predecessors, and incorporate the ideas, strengths and failings of the entire body of work that those poets represented.

Danish philosopher Søren Kierkegaard’s 1843 book Fear and Trembling shows precisely why he is regarded as one of the most significant and creative philosophers of the nineteenth century. Creative thinkers can be many things, but one of their common attributes is an ability to redefine, reframe and reconsider problems from novel angles. In Kierkegaard’s case, he chose to approach the problems of faith and ethics in a deliberately artful and non-systematic way. Writing under the pseudonym “John the Silent,” he declared that he was “nothing of a philosopher,” but an “amateur,” wanting to write poetically and elegantly about the things that fascinated him. While Fear and Trembling is very much the work of a philosopher, Kierkegaard’s protests showed his intent to take a different path, approaching his topic like no one else before him. The book goes on to ask what the real nature of our personal relationship with God might be, and how faith might interact with ethics. What, Kierkegaard asks, can we make of God asking Abraham to sacrifice his only son, and of Abraham obeying? Arguing the unorthodox position that in following God’s incomprehensible will Abraham had acted ethically, Kierkegaard set out the parameters of a moral argument that remains strikingly novel over a 150 years later.

John Locke’s 1689 Two Treatises of Government is a key text in the history of political theory – one whose influence remains marked on modern politics, the American Constitution and beyond. Two Treatises is more than a seminal work on the nature and legitimacy of government. It is also a masterclass in two key critical thinking skills: evaluation and reasoning. Evaluation is all about judging and assessing arguments – asking how relevant, adequate and convincing they are. And, at its heart, the first of Locke’s two treatises is pure evaluation: a long and incisive dissection of a treatise on the arguments in Sir Robert Filmer’s Patriarcha. Filmer’s book had defended the doctrine that kings were absolute rulers whose legitimacy came directly from God (the so-called “divine right of kings”), basing his arguments on Biblical explanations and evidence. Locke carefully rebutted Filmer’s arguments, on their own terms, by reference to both the Bible and to recorded history. Finding Filmer’s evidence either to be insufficient or unacceptable, Locke concluded that his argument for patriarchy was weak to the point of invalidity. In the second of Locke’s treatises, the author goes on to construct his own argument concerning the sources of legitimate power, and the nature of that power. Carefully building his own argument from a logical consideration of man in “the state of nature”, Locke creates a convincing argument that civilised society should be based on natural human rights and the social contract.

Henry Kissinger’s 2014 book World Order: Reflections on the Character of Nations and the Course of History not only offers a summary of thinking developed throughout a long and highly influential career–it is also an intervention in international relations theory by one of the most famous statesmen of the twentieth century. Kissinger initially trained as a university professor before becoming Secretary of State to President Richard Nixon in 1973 – a position in which he both won the Nobel Peace Prize and was accused of war crimes by protesters against American military actions in Vietnam. While a controversial figure, Kissinger is widely agreed to have a unique level of practical and theoretical expertise in politics and international relations – and World Order is the culmination of a lifetime’s experience of work in those fields. The product of a master of the critical thinking skill of interpretation, World Order takes on the challenge of defining the worldviews at play in global politics today. Clarifying precisely what is meant by the different notions of ‘order’ imagined by nations across the world, as Kissinger does, highlights the challenges of world politics, and sharpens the focus on efforts to make surmounting these divisions possible. While Kissinger’s own reputation will likely remain equivocal, there is no doubting the interpretative skills he displays in this engaging and illuminating text.

This best-selling dictionary is written by one of the most famous philosophers of our time, and widely recognised as the best dictionary of its kind. Wide-ranging and authoritative, it covers every aspect of philosophy from Aristotle to Zen. Clear, concis

Following the success of The Big Book of Bugs, here is an interactive book that brings the world of bugs to a child's fingertips. The activities in the book invite children to draw, color, decorate, and place bugs in their natural habitats, encouraging children to engage with the information as they play. Children are first introduced to Freddy the Fly (who many will remember from The Big Book of Bugs) who buzzes with readers through the book, explaining each activity. The book includes stickers and activities relating to over fifteen different bugs and at its center features eight pages packed with more than 500 reusable stickers printed on clear backing, so the insects blend seamlessly into their surroundings. Yuval Zommer's illustrations are rich and artistic, inspiring creative thinking while introducing children to the natural world.

La criminologie est la science qui étudie les caractéristiques et les causes du phénomène criminel. Elle permet de construire un savoir rigoureux sur le crime et sur tout ce qui s’y rapporte. Dans cet ouvrage, le lecteur trouvera des réponses aux questions : Que savons-nous sur la dynamique de l'action criminelle ? Sur le milieu criminel ? Sur les délinquants et leur style de vie ? Sur l'efficacité des moyens de lutte contre le crime ? En d’autres termes, cet ouvrage d’initiation expose les notions principales et fait le bilan des connaissances les plus actuelles de cette discipline.Cette cinquième édition mise à jour propose de nouveaux développements : premièrement, sur la pensée stratégique en criminologie, notamment sur la dynamique des relations entre le délinquant, la victime et les acteurs du contrôle social ; deuxièmement, des chiffres récents sur l'évolution de la criminalité ; troisièmement, un état des connaissances actuelles sur l'efficacité des moyens de lutte contre le crime.

This deftly written single volume reference will tell you everything you need to know about American History. From Abington to Zimmerman, from Jamestown to Enron, this concise accessible volume spans American history from its beginnings through to 2002. Its 1,500 entries include articles on every presidential election through to 2000, on every presidential administration through to Clinton's, on the U.S. Supreme Court and its landmark cases and on all the key events and concepts that have shaped American History.

We Are All Weird is Seth Godin's cult classic on celebrating (and marketing to) the individual, now repackaged and relaunched World of Warcrafters, LARPers, Settlers of Catan? Weird. Beliebers, Swifties, Directioners? Weirder. Paleos, vegans, carb loaders, ovolacto vegetarians? Definitely weird.

Face it. We're all weird. So why are companies still trying to build products for the masses? Why are we still acting like the masses even exist? Weird is the new normal.

And only companies that figure that out have any chance of survival. In this book, Seth Godin shows you how. "Read this book slowly and read it again, for the lessons are rich and wise." (Jacqueline Novogratz, founder, Acumen).

Born into slavery in 1818, Frederick Douglass escaped to freedom and became a passionate advocate for abolition and social change and the foremost spokesperson for the nation's enslaved African American population in the years preceding the Civil War. "My Bondage and My Freedom" is Douglass' masterful recounting of his remarkable life and a fiery condemnation of a political and social system that would reduce people to property and keep an entire race in chains. This classic is revisited with a new introduction and annotations by celebrated Douglass scholar David W. Blight. Blight situates the book within the politics of the 1850s and illuminates how "My Bondage" represents Douglass as a mature, confident, powerful writer who crafted some of the most unforgettable metaphors of slavery and freedom – indeed of basic human universal aspirations for freedom – anywhere in the English language.

Our happiness and success depend on clear thinking. But too many of us are compromised by confusion, trying to do too much at once, and not knowing what to do next. In Teach Yourself to Think, Edward de Bono shows that good thinking depends on a simple five-stage process that anyone can learn.

It will enable you to assess your goals, sort available information, identify the available choices, make a decision and, finally, turn thought into action.

This book offers brilliant advice for anyone who needs to be able to respond to and deal with a vast range of situations at work and in life quickly, efficiently and intelligently.

Meetings are a crucial part of all our lives, but too often they go nowhere and waste valuable time. In Six Thinking Hats, Edward de Bono shows how meetings can be transformed to produce quick, decisive results every time.

The Six Hats method is a devastatingly simple technique based on the brain's different modes of thinking. The intelligence, experience and information of everyone is harnessed to reach the right conclusions quickly.

These principles fundamentally change the way you work and interact. They have been adopted by businesses and governments around the world to end conflict and confusion in favour of harmony and productivity.

Originally published in 1949, this book contains the text of an inaugural lecture delivered by Roy Franklin Nichols, winner of the Pulitzer Prize for History in the same year. Nichols praises Transatlantic historical scholarship as rewarding for both American and British audiences, and suggests that an increase in mutual study would widen the historian's field of vision and prevent historians from becoming too narrow-minded and exclusive. This book will be of value to anyone with an interest in the history of scholarship and the historical connection between the United States and Great Britain.

The National Book League was a precursor to the current Booktrust, and was set up in 1924 by the Society of Bookmen in order to promote reading, particularly among the young. To that end, the NBL issued Reader's Guides on a variety of subjects, each written by an author with expertise in that field and containing an annotated bibliography of recommended titles on the subject. This bibliography by H. Stanley Hyland, Senior Library Clerk in the House of Commons Library, first published in 1951, is in three sections: Section One lists books on the history of the monarchy, as well as on court procedure and information on the royal palaces. Section Two deals mostly with the history of Parliament in the various jurisdictions of the British Isles, and Section Three concerns the meeting of the monarchy and Parliament throughout history.

Originally published in 1929, this book contains the text of D. S. Robertson's inaugural lecture upon taking up the Regius Professorship of Greek in the University of Cambridge on 6 May of that year, and will be of value to anyone with an interest in the state of Classics, particularly the study of Greek, in interwar Britain.

Originally published in 1937, this volume contains the text of the Rede Lecture for that year, delivered by Vita Sackville-West's ex-husband Harold Nicolson. This book will be of value to anyone with an interest in the history of British diplomacy and British nationalism.

Originally published in 1952, this book contains the text of a lecture delivered at the University of Cambridge that year by prominent Classical historian Arnold Jones on the Athenian audience to the orations of Demosthenes. Demosthenes famously castigated his fellow Athenians at many points in his career, and Jones examines the evidence provided by Demosthenes and his fellow orators for clues as to the real disposition of their listeners and how they could have been persuaded by the politicians of the day. This book will be of value to anyone with an interest in ancient history or ancient oratory.

Originally published in 1939, this volume contains the text of the inaugural lecture delivered by David Winton Thomas upon his accession to the Regius Professorship of Hebrew in the University of Cambridge on 30 January of that year. This book will be of value to anyone with an interest in the study of Hebrew or ancient linguistics more generally.

First published in 1946, and originally delivered in 1944 as a lecture to students of Bedford College, London, who had been evacuated to Cambridge, this book provides 'a historical sketch of the intermingling of the peoples in the making of the American Nation'. Benians examines what role played by race in the history of America, a country not based on racial foundations but upon the liberal notion of freedom. This book will be of value to anyone with an interest in the impact of race on the development of the United States.

Originally published in 1938, this book presents the content of Sir Harold Walter Bailey's inaugural lecture upon taking up the position of Chair of Sanskrit at Cambridge University. This book will be of value to anyone with an interest in linguistics and the history of Sanskrit.

Originally published in 1918, this book presents the content of the Rede Lecture for that year, which was delivered by George Mountbatten, 2nd Marquess of Milford Haven at Cambridge University. This book will be of value to anyone with an interest in the Royal Navy and military history.

Originally published in 1947, this book presents a concise account of the role of John Couch Adams (1819–92) in the discovery of Neptune. Excerpts from Adams' letters are incorporated throughout the text. This book will be of value to anyone with an interest in astronomy and the history of science.

Originally published in 1875, this book contains the Latin text of the speeches delivered by the public orator at an honorary degree ceremony for the University of Cambridge on June 16, 1874. The sixteen honorees included George Bentham, Sir Alexander Cockburn and George Salmon, and each was commended to the Chancellor of the University in a personalized speech on their achievements. This book will be of value to anyone with an interest in nineteenth-century political, scientific and artistic achievement or the history of Cambridge University.

First published in 1949, as the second edition of a 1942 original, this book presents a concise discussion of Goethe's relationship with science and nature. It was formed from the content of the Philip Maurice Deneke Lecture for 1942, which was delivered by Sir Charles Sherrington at Lady Margaret Hall, Oxford. Notes are incorporated at the end of the text. This book will be of value to anyone with an interest in Goethe and the history of science.

Originally published in 1944, this book presents the content of Sir George Norman Clark's inaugural lecture upon taking up the position of Regius Professor of Modern History at Cambridge University. This book will be of value to anyone with an interest in the nature of historical scholarship and historiography.

Originally published in 1937, this volume contains the text of an inaugural lecture delivered by celebrated medieval historian C. W. Previté-Orton upon his accession to the Professorship of Medieval History in the University of Cambridge. This book will be of value to anyone with an interest in medieval historiography and the study of medieval Europe.

Originally published in 1929, this book presents the content of the Rede Lecture for that year, which was delivered by John Buchan at Cambridge University. This book will be of value to anyone with an interest in historical scholarship and historiography.

Originally published in 1944, this book presents the content of Zachary Nugent Brooke's inaugural lecture upon taking up the position of Professor of Medieval History at Cambridge University. This book will be of value to anyone with an interest in medieval history and European history.

This new historical atlas - richly illustrated with photographs, artwork recreations and full-colour maps - explores the Middle Ages from the coming of the barbarian invasions in the fourth century to the first voyages to the New World in the sixteenth. C

This new historical atlas - richly illustrated with photographs, artwork recreations and full-colour maps - explores the world's earliest civilisations from the first farming settlements of Mesopotamia, via Egypt, Greece and Rome, to the civilisations of

Said to be "next to Christ, yet closest to us", the Virgin Mary has been and remains a major figure in world religion. Mary, who carried the Word of God in her very body, is a potent symbol for Christians: by conforming their souls to her likeness, they invite Christ to live within them spiritually. As such, Mary's spirit has pervaded, and partly constituted, the spirit of Christianity itself. Contextualizing a selection of writings that illustrate Mary's role in the Christian tradition, Sarah Jane Boss – a leading authority on Mary – shows how the Marian cult, doctrines and devotion have developed over the centuries, from widely differing cultural backgrounds and from both Eastern and Western churches. Together with Boss' enlightening and incisive introductions to the texts, this book is a colourful and engaging introduction to the meaning of Mary.

From Kaliningrad on the Baltic to the Russian Far East, journalist Ben Judah has travelled throughout Russia and the former Soviet republics, conducting extensive interviews with President Vladimir Putin's friends, foes, and colleagues, government officials, business tycoons, mobsters, and ordinary Russian citizens. "Fragile Empire" is the fruit of Judah's thorough research: a probing assessment of Putin's rise to power and what it has meant for Russia and her people. Despite a propaganda programme intent on maintaining the cliche of stability, Putin's regime was suddenly confronted in December 2011 by a highly public protest movement that told a different side of the story. Judah argues that Putinism has brought economic growth to Russia but also weaker institutions, and this contradiction leads to instability. The author explores both Putin's successes and failed promises, taking into account the impact of a new middle class and a new generation, the Internet, social activism and globalization, on the president's impending leadership crisis. Can Russia avoid the crisis of Putinism? Judah offers original and up-to-the-minute answers.

Thinking Fast and Slow offers a whole new look at the way our minds work, and how we make decisions. Why is there more chance we'll believe something if it's in a bold type face? Why are judges more likely to deny parole before lunch? Why do we assume a good-looking person will be more competent? The answer lies in the two ways we make choices: fast, intuitive thinking, and slow, rational thinking. This book reveals how our minds are tripped up by error and prejudice (even when we think we are being logical), and gives you practical techniques for slower, smarter thinking. It will enable to you make better decisions at work, at home, and in everything you do.

Widely acknowledged to be one of Freud's greatest cultural works, when Totem and Taboo was first published in 1913, it caused outrage. Thorough and thought-provoking, Totem and Taboo remains the fullest exploration of Freud's most famous themes. Family, s

One of the most fascinating men of his generation, W.H.R. Rivers was a British doctor and psychiatrist as well as a leading ethnologist. Part of his appeal lay in an extraordinary intellect, mixed with a very real interest in his fellow man.Medicine, Magi

Writers, artists, and filmmakers investigate the proposition that we are what we throw away - Trash: the emptied out, the used up, the broken, the outgrown, the obsolete; the dispossessed, the lost, the left behind. In "Trash", writers, artists, and filmmakers look at how we are defined by what we waste and discover that we are what we throw away. "Trash" surveys a terrain that ranges from micro (a typology of dust bunnies) to macro (studies of landfill design and the trashed space of urban brownfield sites). It investigates the logic of trash as it is applied to humans and looks at lives intimately dependent on trash, taking us from the abducted girls of Juarez to the recycling communities of China. These excavations of trash include philosopher Barry Allen's tracing of the borderline where thought turns to trash, Susan Coolen's collection of paper airplanes found in the streets of Montreal, and the strange and obsessive project of artist Kristan Horton to recreate tableaux from the film Dr. Strangelove with bits of trash. Poet, Priscilla Uppal writes about her Uncle Fernando, known to his neighbors in Brasilia as "Dr. Garbage" ("When they go to the movies/he goes through their garbage"), and Karilee Fuglem's photographs reveal the intricacy of household fluff. Rebecca Duclos and David Ross create an advertisement for a fictional museum that houses artifacts discarded by other museums, and Priya Sarukkai Chabria's cantos of "Refuse/Refused" give voice to an old woman in India discarded, like trash, by her family, a shard of a broken mirror ("My time will come when/yours is done"), and a worm in a "cathedral of rot." "Trash" explores the ethics and psychology of trash and what these reveal about contemporary industrial society. The investigations range from the whimsical to the disturbing, and offers a variety of approaches to rehabilitating and rediscovering what is too commonly tossed aside.

For most of the second half of the twentieth century, the United States and its allies competed with a hostile Soviet Union in almost every way imaginable except open military engagement. The Cold War placed two opposite conceptions of the good society before the uncommitted world and history itself, and science figured prominently in the picture. "Competing with the Soviets" offers a short, accessible introduction to the special role that science and technology played in maintaining state power during the Cold War, from the atomic bomb to the Human Genome Project. The high-tech machinery of nuclear physics and the space race are at the center of this story, but Audra J. Wolfe also examines the surrogate battlefield of scientific achievement in such diverse fields as urban planning, biology, and economics; explains how defense-driven federal investments created vast laboratories and research programs; and shows how unfamiliar worries about national security and corrosive questions of loyalty crept into the supposedly objective scholarly enterprise. Based on the assumption that scientists are participants in the culture in which they live, "Competing with the Soviets" looks beyond the debate about whether military influence distorted science in the Cold War. Scientists' choices and opportunities have always been shaped by the ideological assumptions, political mandates, and social mores of their times. The idea that American science ever operated in a free zone outside of politics is, Wolfe argues, itself a legacy of the ideological Cold War that held up American science, and scientists, as beacons of freedom in contrast to their peers in the Soviet Union. Arranged chronologically and thematically, the book highlights how ideas about the appropriate relationships among science, scientists, and the state changed over time.

The authentic spiritual quest is marked not by certainties but by questions and doubt. How To Be An Agnostic explores the wonder of science, the ups and downs of being ‘spiritual but not religious,’ the insights of ancient philosophy, and God, the biggest question. Mark Vernon was an Anglican priest, left a conviction atheist, and now finds himself to be a committed, searching agnostic. Part personal story, part spiritual search, this journey through physics and philosophy concludes that the contemporary lust for certainty is demeaning of our humanity. We live in a time of spiritual crisis, but the key to wisdom – as Socrates, the great theologians and the best scientists know – is embracing the limits of our knowledge. This much expanded edition was previously published as After Atheism, and includes new chapters looking at mindfulness meditation, 'pic’n’mix' religion, quantum spirituality, the probability of God and why Stephen Hawking is wrong about nothing.

Oferta speciala!!!   81 lei  65 lei

What is the condition of the suspect in a post-9/11 world? Do perpetual detention, ubiquitous surveillance cameras, and the legal apparatus of the USA Patriot Act target suspects accurately or generate suspicion indiscriminately? Suspect, the latest in a series from Alphabet City and the first in its new format of topical book-length magazines, gathers hard evidence about the fate of the suspect in a culture of suspicion with contributions from writers, artists, and filmmakers.Their testimony takes a multiplicity of forms and formats. Among them: A 24-page color comic by graphic novelist Joey Dubuc asks the reader to make narrative choices in a web of surveillance, suspicion, and fear. Harper's contributor Mark Kingwell observes that while suspicion tries to isolate the suspect, in fact we are all the suspect. Slavoj Zizek reflects on the new cultural status of the suspect after Abu Ghraib. Philosopher George Bragues argues that even as the United Nations looks for ways to discipline "suspect nations," it simply cannot succeed under current international conditions. Alphabet City editor John Knechtel interviews Naomi Klein, author of No Logo, about the legal and political strategies of the Bush administration. Sylwia Chrostowska describes what happens, in the the 1970 Italian film Investigation of a Citizen Above Suspicion, when a corrupt official investigates himself. Screenwriter Timothy Stock and illustrator Warren Heise create a documentary in comic form about Critical Ensemble artist Steve Kurtz, charged under the bioterrorism provisions of the Patriot Act. Novelist Camilla Gibb portrays, in "Things Collapse," the terrifying effects of a "separating sickness" of unknown origin, which perhaps exists only in the fears of the population it strikes. And novelist Diana Fitzgerald Bryden follows her character Rafa Ahmed, a PFLP hijacker from the 1970s, as, many years later, she is to appear at a peace conference. Filmmaker Patricia Rozema, director of Mansfield Park and other films, contributes a 16-page film-in-a-book, "Suspect." Suspect is a non-partisan handbook on the mechanisms and machinations of suspicion for the twenty-first century national security state.

This annotated edition of "King Richard II" takes a fresh look at the first part of Shakespeare's second tetralogy of history plays, showing how it relates to the other plays in the sequence. Forker places the play in its political context, discussing its

Including more than 11,000 definitions, this authoritative and up-to-date dictionary covers all branches of psychology. Clear, concise descriptions for each entry offer extensive coverage of key areas including cognition, sensation and perception, emotion and motivation, learning and skills, language, mental disorder, and research methods. The range of entries extends to related disciplines including psychoanalysis, psychiatry, the neurosciences, and statistics. Entries are extensively cross-referenced for ease of use, and cover word origins and derivations as well as definitions. More than 100 illustrations complement the text. This fourth edition has incorporated a large number of significant revisions and additions, many in response to the 2013 publication of the American Psychiatric Association's latest edition of Diagnostic and Statistical Manual of Mental Disorders, bringing the Dictionary fully up to date with the most recent literature of the subject. In addition to the alphabetical entries, the dictionary also includes appendices covering over 800 commonly used abbreviations and symbols, as well as a list of phobias and phobic stimuli, with definitions. Comprehensive and clearly written, this dictionary is an invaluable work of reference for students, lecturers, and the general reader with an interest in psychology.

In the last decade, the EU has been hit by a series of crises, most recently the UK s decision to leave the union following the Brexit referendum. In light of this, questions have been raised about the need to reform the whole model of European integration, with the aim of making the union more flexible and more accountable. In this book, Richard Youngs proposes an alternative vision of European co-operation and shows how the EU must re-invent itself if it is to survive. He argues that citizens should play a greater role in European decision-making, that there should be radically more flexibility in the process of integration and that Europe needs to take a new, more coherent, approach to questions of defence and security. In proposing this model for a 'reset' version of Europe, Youngs reinvigorates the debate around the future of Europe and puts forward a new agenda for the future of the EU.

A search for a radio-tagged Indiana bat roosting in the woods behind her house in New York's Hudson Valley led Akiko Busch to assorted other encounters with the natural world – local ecological monitoring projects, community-organized cleanup efforts, and data-driven citizen science research. Whether pulling up water chestnuts in the Hudson River, measuring beds of submerged aquatic vegetation, or searching out vernal pools, all illuminated the role of ordinary citizens as stewards of place. In this elegantly written book, Busch highlights factors that distinguish twenty-first-century citizen scientists from traditional amateur naturalists: a greater sense of urgency, helpful new technologies, and the expanded possibilities of crowdsourcing. The observations here look both to precisely recorded data sheets and to the impressionistic marginalia, scribbled asides, and side roads that often attend such unpredictable outings. While not a primer on the prescribed protocols of citizen science, the book combines vivid natural history, a deep sense of place, and reflection about our changing world. Musing on the expanding potential of citizen science, the author celebrates today's renewed volunteerism and the opportunities it offers for regaining a deep sense of connection to place.

During the Gilded Age, which saw the dawn of America's enduring culture wars, Robert Green Ingersoll was known as "the Great Agnostic". The nation's most famous orator, he raised his voice on behalf of Enlightenment reason, secularism, and the separation of church and state with a vigour unmatched since America's revolutionary generation. When he died in 1899, even his religious enemies acknowledged that he might have aspired to the U.S. presidency had he been willing to mask his opposition to religion. To the question that retains its controversial power today – was the United States founded as a Christian nation? Ingersoll answered an emphatic no. In this provocative biography, Susan Jacoby, the author of "Freethinkers: A History of American Secularism", restores Ingersoll to his rightful place in an American intellectual tradition extending from Thomas Jefferson and Thomas Paine to the current generation of "new atheists". Jacoby illuminates the ways in which America's often-denigrated and forgotten secular history encompasses issues, ranging from women's rights to evolution, as potent and divisive today as they were in Ingersoll's time. Ingersoll emerges in this portrait as one of the indispensible public figures who keep an alternative version of history alive. He devoted his life to that greatest secular idea of all – liberty of conscience belonging to the religious and nonreligious alike.

Originally published more than fifty years ago, "The Courage to Be" has become a classic of twentieth-century religious and philosophical thought. The great Christian existentialist thinker Paul Tillich describes the dilemma of modern man and points a way to the conquest of the problem of anxiety. This edition includes a new foreword by Harvey Cox that situates the book within the theological conversation from which it first emerged and conveys its continued relevance in the current century. It is selected as one of the Books of the Century by the New York Public Library.

Hitler had a dream to rule the world, not only with the gun but also with his mind. He saw himself as a "philosopher-leader", and astonishingly gained the support of many intellectuals of his time. In this compelling book, Yvonne Sherratt explores Hitler's relationship with philosophers and uncovers cruelty, ambition, violence and betrayal where least expected – at the heart of Germany's ivory tower. Sherratt investigates international archives, discovering even in the 1920s evidence of Hitler's vulgarization of noble thinkers of the past, including Kant, Nietzsche, and Darwin. She reveals how philosophers of the 1930s eagerly collaborated to lend the Nazi regime a cloak of respectability: Martin Heidegger, Carl Schmitt, and a host of others. And while these eminent men sanctioned slaughter, Semitic thinkers like Walter Benjamin and opponents like Kurt Huber were hunted down or murdered. Many others, such as Theodor Adorno and Hannah Arendt, were forced to flee as refugees. The book portrays their fates, dispersed across the world as the historic edifice of Jewish-German culture was destroyed. Sherratt not only confronts a past; she also tracks down chilling evidence of continuing Nazi sympathy in Western Universities today.

The battle of Budapest in the bleak winter of 1944-45 was one of the longest and bloodiest city sieges of World War II. In terms of human trauma, it comes second only to Stalingrad, comparisons to which were even being made by soldiers, both German and So

Along with Why I Am Not a Christian, this essay must rank as the most articulate example of Russell's famed atheism. It is also one of the most notorious. Used as evidence in a 1940 court case in which Russell was declared unfit to teach college-level philosophy, What I Believe was to become one of his most defining works. The ideas contained within were and are controversial, contentious and - to the religious - downright blasphemous. A remarkable work, it remains the best concise introduction to Russell's thought.

Forget everything you think you know about global warming. It's not about carbon - it's about capitalism. The good news is that we can seize this crisis to transform our failed economic system and build something radically better. Once a decade, Naomi Klein writes a book that redefines its era. No Logo did so for globalization. The Shock Doctrine changed the way we think about austerity. In This Changes Everything, her most provocative and optimistic book yet, Naomi Klein has upended the debate about the stormy era already upon us, exposing the myths that are clouding the climate debate. You have been told the market will save us, when in fact the addiction to profit and growth is digging us in deeper every day. You have been told it's impossible to get off fossil fuels when in fact we know exactly how to do it - it just requires breaking every rule in the "free-market" playbook. You have also been told that humanity is too greedy and selfish to rise to this challenge. In fact, all around the world, the fight back is already succeeding in ways both surprising and inspiring. It's about changing the world, before the world changes so drastically that no one is safe. Either we leap - or we sink. This Changes Everything is a book that will redefine our era.

This remarkable book takes as its subject one of the most outstanding men that ever lived. The ultimate prodigy, Leonardo da Vinci was an artist of great originality and power, a scientist, and a powerful thinker. According to Sigmund Freud, he was also a flawed, repressed homosexual. The first psychosexual history to be published, Leonardo da Vinci was the only biography the great psychoanalyst wrote. When Jung first saw it, he told Freud it was 'wonderful', and it remained Freud's favourite composition. The text includes the first full emergence of the concept of narcissism and develops Freud's theories of homosexuality. While based upon controversial research, the book offers a fascinating insight into two men - the subject and the author. If you've ever wondered just what lies behind the Mona Lisa's enigmatic smile, read Freud on Leonardo. It's genius on genius.