Première partie : Dans le jardin des oliviers, un homme attend que les soldats viennent l'arrêter pour le conduire au supplice. Quelle puissance surnaturelle a fait de lui, fils de menuisier, un agitateur, un faiseur de miracles prêchant l'amour et le pardon ? Deuxième partie: Trois jours plus tard, au matin de la Pâque, Pilate dirige la plus extravagante des enquêtes policières. Un cadavre a disparu et est réapparu vivant ! Y a-t-il un mystère Jésus ou simplement une affaire Jésus ? A mesure que Sherlock Pilate avance dans son enquête, le doute s'insinue dans son esprit. Et avec le doute, l'idée de foi. L'Evangile selon Pilate a reçu le Grand Prix des lectrices de Elle 2001.
The remarkable French thinker Simone Weil is one of the leading intellectual and spiritual figures of the twentieth century. A legendary essayist, political philosopher and member of the French resistance, her literary output belied her tragically short life. Most of her work was published posthumously, to widespread acclaim. Always concerned with the nature of individual freedom, Weil explores in Oppression and Liberty its political and social implications. Analyzing the causes of oppression, its mechanisms and forms, she questions revolutionary responses and presents a prophetic view of a way forward. If, as she noted elsewhere, 'the future is made of the same stuff as the present', then there will always be a need to continue to listen to Simone Weil.
When he was 26, the great psychoanalyst and philosopher Erich Fromm abandoned Judaism, though he himself was descended from a long line of rabbis and the product of a devout Jewish upbringing. The title essay of this collection was first published in 1930, just four years after he made that first, decisive split. It was to point towards the future Fromm's work, presenting the view that an understanding of basic human needs is essential to the understanding of society and mankind itself. The following essays too, show a man who would eventually establish himself as a major thinker, producing some of that era's most influential and astute political works.
If the Western world knows anything about Zen Buddhism, it is down to the efforts of one remarkable man, D.T. Suzuki. The twenty-seven year-old Japanese scholar first visited the West in 1897, and over the course of the next seventy years became the world's leading authority on Zen. His radical and penetrating insights earned him many disciples, from Carl Jung to Allen Ginsberg, from Thomas Merton to John Cage. In Mysticism: Christian and Buddhist Suzuki compares the teachings of the great Christian mystic Meister Eckhart with the spiritual wisdom of Shin and Zen Buddhism. By juxtaposing cultures that seem to be radically opposed, Suzuki raises one of the fundamental questions of human experience: at the limits of our understanding is there an experience that is universal to all humanity? Mysticism: Christian and Buddhist is a book that challenges and inspires; it will benefit readers of all religions who seek to understand something of the nature of spiritual life.
What does it mean to be young and Muslim today? There is a segment of the world's 1.6 billion Muslims that is more influential than any other, and will shape not just the future of Muslims, but also the world around them: meet 'Generation M'.
From fashion magazines to social networking, the 'Mipsterz' to the 'Haloodies', halal internet dating to Muslim boy bands, Generation M are making their mark. Shelina Janmohamed, award-winning author and leading voice on Muslim youth, investigates this growing cultural phenomenon at a time when understanding the mindset of young Muslims is critical. With their belief in an identity encompassing both faith and modernity, Generation M are not only adapting to Western consumerism, but reclaiming it as their own.
There is no escaping the Jerusalem of the religious imagination. Not once but three times holy, its overwhelming spiritual significance looms large over the city's complex urban landscape and the diurnal rhythms and struggles that make up its earthbound existence. Nonetheless, writes Paola Caridi, in this intimate and hard-hitting portrayal of the city, it is possible to close one's eyes and, "like the blind listening to sounds," discern the conflict and plurality of belonging that mark out the city' secular character. Jerusalem without God leads the reader through the streets, malls, suburbs, traffic jams, and squares of Jerusalem's present moment, into the daily lives of the men and women who inhabit it. Caridi brings contemporary Jerusalem alive by describing it as a place of sights and senses, sounds and smells, but she also shows us a city riven by the harsh asymmetry of power and control embodied in its lines, limits, walls, and borders. She explores a cruel city, where Israeli and Palestinian civilians sometimes spend hours in the same supermarkets, only to return to the confines of their respective districts, invisible to each other; a city memorable for its ancient stones and shimmering sunsets but dotted with Israeli checkpoints, "postmodern drawbridges," that control the movement of people, ideas, and potential attackers. Describing Jerusalem through the lenses of urban planners and politicians, anthropologists and archaeologists, advertisers and scholars, Jerusalem without God reveals a city that is as diverse as it is complex, and ultimately, argues its author, one whose destiny cannot be tied to any single religious faith, tradition, or political ideology.
While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief.
Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and the way to be happy is to ensure others are happy.
'Is life worth living? Yes, a thousand times yes when the world still holds such spirits as Professor James.' - Gertrude Stein
A classic of American thought, William James’ The Varieties of Religious Experience is an extraordinary study of human spirituality in all its forms and one of the most profound works of Psychology ever written. When the book was published in 1902 the study of the human mind was a thrillingly new field of scientific enquiry: James was one of the first to seriously examine the psychology of religious faith and where he led, both Jung and Freud would follow. Yet for all its historical significance, this is a book full of humanity, wit and some deeply personal stories of revelation, religious devotion and mystical experience.
The Routledge Classics edition of The Varieties of Religious Experience makes available in paperback for the first time the Centenary Edition published by Routledge in 2002 with new introductions on the historical and contemporary significance of James’ work and a foreword by the author’s grandson, Micky James.
Sufism is all too often associated just with 'mysticism' in the West. The author of this new textbook, a former pupil of Annemarie Schimmel, suggests that conflating Sufism and mysticism is only partially valid. He shows that the vast majority of Sufi practice, both historically and in the contemporary world, has little or nothing to do with a esoteric transcendence but is rather focused on contemplative activity. Such practice might involve art, music, devotional shrine visitation - even politics and psychology. Placing Sufism in a wider Islamic contemplative context enables Arthur F Buehler to examine Sufi history, as well as current application, against a backdrop that is richer and more inclusive than that portrayed in many competing introductory surveys. Discussing the origins of Sufism; the development of Sufi lineages (via three founder figures); Sufi lodges and the role of Sufism in colonial resistance; Sufi poetry; Sufi shrines, and Sufism in the West, the author rescues his topic from the idea that it means only union with the divine. In this original new treatment, Sufism emerges as complex and multi-layered.
Interest in political theology has surged in recent years, and this accessible volume provides a focused overview of the field. Many are asking serious questions about religious faith in secular societies, the origin and function of democratic polities, worldwide economic challenges, the shift of Christianity's center of gravity to the global south, and anxieties related to bold and even violent assertions of theologically determined political ideas. In fourteen original essays, authors examine Christian political theology in order to clarify the contemporary discourse and some of its most important themes and issues. These include up-to-date, critical engagements with historical figures like Augustine, Thomas Aquinas, and Immanuel Kant; discussions of how the Bible functions theopolitically; and introductions to key movements such as liberation theology, Catholic social teaching, and radical orthodoxy. An invaluable resource for students and scholars in theology, the Companion will also be beneficial to those in history, philosophy, and politics.
This volume, the first dedicated and comprehensive companion to medieval logic, covers both the Latin and the Arabic traditions, and shows that they were in fact sister traditions, which both arose against the background of a Hellenistic heritage and which influenced one another over the centuries. A series of chapters by both established and younger scholars covers the whole period including early and late developments, and offers new insights into this extremely rich period in the history of logic. The volume is divided into two parts, 'Periods and Traditions' and 'Themes', allowing readers to engage with the subject from both historical and more systematic perspectives. It will be a must-read for students and scholars of medieval philosophy, the history of logic, and the history of ideas.
Sufism, the mystical or aesthetic doctrine in Islam, has occupied a very specific place in the Islamic tradition, with its own history, literature and devotional practices. Its development began in the seventh century and spread throughout the Islamic world. The Cambridge Companion to Sufism traces its evolution from the formative period to the present, addressing specific themes along the way within the context of the times. In a section discussing the early period, the devotional practices of the earliest Sufis are considered. The section on the medieval period, when Sufism was at its height, examines Sufi doctrines, different forms of mysticism and the antinomian expressions of Sufism. The section on the modern period explains the controversies that surrounded Sufism, the changes that took place in the colonial period and how Sufism transformed into a transnational movement in the twentieth century. This inimitable volume sheds light on a multifaceted and alternative aspect of Islamic history and religion.
Arguably the most influential work of systematic theology in the history of Christianity, Thomas Aquinas' Summa Theologiae has shaped all subsequent theology since it was written in the late thirteenth century. This Companion features essays from both specialists in Aquinas' thought and from constructive contemporary theologians to demonstrate how to read the text effectively and how to relate it to past and current theological questions. The authors thoroughly examine individual topics addressed in the Summa, such as God, the Trinity, eternity, providence, virtue, grace, and the sacraments, making the text accessible to students of all levels. They further discuss the contextual, methodological, and structural issues surrounding the Summa, as well as its interaction with a variety of religious traditions. This volume will not only allow readers to develop a comprehensive multi-perspectival understanding of Aquinas' main mature theological work, but also promote dialogue about the vital role of the Summa in theology today.
Each essay in this Companion examines one or more literary texts and a religious tradition to illustrate how we can understand both literature and religion better by looking at them in tandem. Unlike most literature and religion books, which tend to focus on Christianity and take a highly theoretical approach inappropriate for non-specialists, The Cambridge Companion to Literature and Religion offers an accessible treatment of both Dharmic and Abrahamic traditions. It provides close readings of texts rather than surveys of large topics, making it an ideal resource for undergraduate and graduate students of literature and religion.